May 15, 2022, Prayers of Church & Community, Westminster Presbyterian Church, Pasadena

With gladness of heart, O God, we gather together in this sacred place, a place hallowed by the praise and prayers of the saints and sinners who have walked in pathways of faith long

before we were here.

And we would do no less than they have done, O God … in their footsteps, we follow the Christ, sing your praise and rejoice in your provisioning love, a love that finds a way through the wilderness, a way to the Promised Land, a way of hope, peace, consolation and comfort, challenge and guidance. Your faithfulness to your church, to your people, is the bedrock of our faithful, our trust, our hope.

We pray today for the families and friends of those killed and injured in Buffalo … comfort them in their misery, in their loss and grief … help our nation, O God, to face the deeps of hatred in our nation’s story, a hatred embraced in the hearts of many, exploited by scheming politicians and careless preachers - bless, O LORD, the peace-makers, the truth-tellers … expand, we pray, the realms of knowledge and understanding … give to our leaders wisdom and vision, and the courage, O God, to act wisely, and purposefully, in our quest for better days.

We pray for our loved ones, O God … their health and wellbeing … watch over them, we pray … guide their footsteps and guard their souls.

We pray today for the Presbyterian Church throughout the land … and across the world … women and men of good conscience, girls and boys with joy in their hearts and hope for the future.

All of this, in the name of our LORD Jesus Christ, who taught us to pray, saying:

Our Father who art in heaven, hallowed be thy name. Thy Kingdom come, thy will be done, on earth as it is in heaven. Give us this day our daily bread; and forgive us our debts as we forgive our debtors; and lead us not into temptation but deliver us from evil. For thine is the kingdom and the power and the glory, forever. Amen. 

Sometimes We Get Along, Sometimes Not

It doesn't take long in the #PCUSA to see what a diverse group we are. Much of the time, we manage to get along; some of the time, we don't.

Diversity pushes and pulls us, and sometimes pushes or pulls us beyond where we're comfortable ... and sometimes challenges us to rethink, to reconsider, review those things we deem "essentials."

We love to quote authorities, and, of course, THE Authority, Scripture, but even that seems to fail us finally, leaving us without resolve, and all those pesky Bible verses that refuse to fit into our otherwise neat and tidy systems.

If we take sin seriously (as Presbyterians, we have too!), then we're stuck with a curious kind of humility toward one another, and toward those views that either challenge us or strike us as even heretical.

We'd all like to claim that "our system, our version of things, our take on God and the Gospel, are bigger, brighter and better" than all the other competing versions.

But history refuses us such a claim.

All we can do, and humbly do, is put forth our view of things, and try to apply the best tools of scholarship and science, engaging in steady prayer and the practices of humility (often saying, "I don't know" or "I'm not sure"), bringing to bear upon our ideas the best of Christian scholarship, the vast and often contradictory traditions of the church, including hymnody, social justice practices over the centuries and the day-to-day learning from one another - in other words, all that God provides us in and through the church and the larger world.

In reality, we're mostly on target, and sometimes not.

Who can contain the whole counsel of God in any system of thought?

Who dares to say they comprehend the will and character and purpose of God throughout the ages?

If any of us muster the "telling Bible verse," someone else offers another verse.

So we serve one another best of all when we raise critical questions for one another, and provide ample room and time for one another to express his or her views.

If we come to the #PCUSA or to a particular congregation to have all of our a priori notions confirmed, we may well find a congregation that suits us perfectly, but not likely the entire denomination ... which is why some are so eager for schism - as if the balkanization of the church could lead to greater purity of thought. It never does, and never will. To seek purity at the expense of fellowship is to sacrifice the very purity so eagerly sought.

Anyway, much of the discussion here is thoughtful and kind ... God be praised.

Perhaps we might take Jesus at his word in John: "I am the way, the truth and the life" ... not Calvin or Knox or Kuyper, not the Book of Confessions or the Book of Order, neither Aquinas nor Barth, certainly not Jerry Falwell (God rest his soul) or James Dobson, nor Rob Bell or Max Lucado. But from all of them, we learn about Jesus, yet Jesus does us the favor of "walking through our midst," lest we crown him(John 6.15) or try to kill him (Luke 4.29).

Our systems are all approximations ... and we humbly bow down before the LORD of all ... honoring the Holy Spirit in each and every believer who utters the name of Jesus in faith, hope and love, fragmented as every heart is, with but a fragmentary grasp of Jesus, whose grasp upon us is sure and certain, unto the end of the age, and then some.

Presbyterian Schismatic Behavior

I’m not worried!

We Presbyterians are behaving as we always have, rooted as we are in the Reformation: from time-to-time, someone gets a bee in her or his bonnet and strikes forth to “reform” the church, make it better, restore it, recover it, renew it and generally rescue it from spiritual miscreants and all the other usual suspects.

The latest flap over ordination is just one short chapter in a very long book.

I suppose a thoughtful reader of our story might well ask the question: Do we ever learn from our behavior?

Do we learn, for example, that whatever “reform” we’re after will be realized in a substantially reduced form, occasioning the need for further reform somewhere down the line?

Do we learn, for example, that the very things we now are fighting against are likely to be resolved, if not by the church, then by society, as was the case for emancipation and women’s ordination (though, for some, the issue of women’s ordination remains a debatable matter)?

Do we learn, for example, that evil is not external, but within - that what defiles us is not what we might eat, but rather what issues from the heart? Jesus offers this advice to temper both those who would identify “evil” as residing “out there” somewhere, either in food or in people and those who would claim an inner purity greater than someone else’s inner purity.

There is much to learn from our story, and most it is that we don’t learn much at all and are likely to repeat the story at least twice every century. Right now, we’re on target for a new Presbyterian group, and before this century draws to a close (I won’t be here to see it, and chances are, many of you reading this right now won’t be here either), we’ll likely see another group emerge, with the same hopes of restoring, renewing, recovering and reforming.

I’m grateful for the new ordination standards - for me and my house, it’s been a long 35-year struggle, and when it comes to marriage equality for LGBTQ persons and related matters, the struggle remains, even as the struggles of environmental degradation, corporate predation, and war remain.

I wish we could find better ways of witnessing to the world, but such doesn’t seem to be an option.

In the meantime, I hope we can maintain some lines of communication, with none of us committing “the unforgivable sin” - that of demonizing one another, attributing motives to the Beelzebub.

I’m not worried.

We will find our way, and the Kingdom of God will continue to emerge from within our ranks, mostly in spite of us, I suppose, though we often like to think that it’s emergence is because of us.

I’m not worried, but saddened that we Presbyterians learn so little from our story.

But I’m not worried about that either.

God prevails … God always does … and stones get rolled away, even as we show up with our spices, ready to finish the burial.