Sunday, January 31, 2016

Pastoral Prayer, January 31, 2016

On the occasion of Merton's 101st birthday ...

For Thomas Merton, O God.
We give thanks …
A keen mind, a fervent heart.
Probing the mysteries of life and faith.
Daring to go the limit … pushing the envelope … 

How you led him, O LORD, with your kindly hand:
From an uncertain childhood to Columbia University to a sojourn at the Monastery of Gethsemane … and then your call to the monastic life - behind the walls of a monastery, a place of Trappist silence, worship and study … a life of engagement with you, O God, and with your world … 

We give thanks for Merton’s wit and wisdom, his foibles and his faith … and how your love, dear God, held him and compelled him … and by that same love, Holy God, we’re all held and compelled, to reach higher and deeper and wider, think beyond the boundaries, cross strange bridges … to seek your glory and to give ourselves unto great things, and small things, too - in the whiteness of washed pocket handkerchief or the kindness of a smile, O LORD our God … in the small and in the great, in the mundane and the sublime, we find you, O God, finding us!

And for the rain today, dear God,
And for the snow in the Sierras,

Our Thanksgiving. Amen.

Sunday, January 24, 2016

Invocation, January 24, 2016

First Congregational Church of Los Angeles

Invocation

And so the clock continues to tick, O God …
And the days come upon us, quickly.
And move on, they go … in a mysterious procession …
Of time and eternity.

We are what we are, dear God.
Dust and wind.
And grateful servants of Christ.

In whom our dust and our wind find their fulfillment …
Their glory,
Their hope and comfort.

Even as our days move swiftly on.
It’s in your company, we travel.

You are the companion of our souls.
The Good Shepherd of our days. 
The Alpha and the Omega.
The beginning and the End. 

And to you, we belong. Amen!

Pastoral Prayer, January 24, 2016

First Congregational Church of Los Angeles

Pastoral Prayer

O LORD, our God:
The news of the day comes against us like a harsh wind out of the North … courage fails us … and we know not what to think or how to act.

Yet, here we are, O God, because we believe in the victory of better things … we believe love prevails, kindness wins; we believe justice and peace are part and parcel of the fabric of creation … we believe worship adds to the world’s wellbeing … and we believe in prayer.

So we pray for the leaders of the world - may they resist the temptations of saber-rattling and war … may they be devoted to the high arts of diplomacy and the disciplines of compromise … may they reach for the greater glory of life … bridges of understanding … people to accept one another … honor divergent cultures, celebrate religious diversity.

And may religious leaders be thoroughly disciplined by the demands of love … to proclaim welcome and justice, humility and virtue … to resist the dark side of religion, and to embrace the light … to do your will, and to become people of good will … devoted all the more to non-violence and the ways of love.

Of our nation, O God - America the Beautiful, from sea to shining sea, we are a great power; but temper our thoughts with humility and kindness … lest we be deluded and betrayed by our very own strength … and for our Founders we give thanks; for their vision of a new land and a new world order, wherein all are created equal, and all possess the inalienable rights of life, liberty and the pursuit of happiness.

O LORD our God, toward these high and lofty ends:
We pray for our President and Vice President and their families.
We pray for Congress, and the judiciary.
We pray for governors, mayors and county clerks.


And for us here, O God, in this place, the First Congregational Church of Los Angeles … with gratitude for our story, and a promise for tomorrow, we seek the love of Christ in all that we are, and for all that we hope to be … in the name of our LORD Jesus Christ we pray. Amen!

Thursday, November 5, 2015

It's Really Too Bad ...

It’s really too bad that evangelical christians have, in so many curious ways, abandoned science, fled science, as if it were some monstrous enemy, full of threats and dangers and demonic fires.

It’s a long and tangled story, I fear, and now these evangelicals find themselves stuck in a corner, from which there is no gracious exit, other than saying, “We were wrong.”

So, there in the corner, like little Jack Horner, they sit, stewing and steaming, creating new stories about evil scientists and how glorious the Bible is as a source of fact on all things that count, and a lot of things that don’t, and never will.

I was just reading about a Methodist encampment of the late 1800s on the Monterey Peninsula, that was named, and still is, Pacific Grove. Chautauqua-like in style, lots of famous speakers, including scientists, and no booze - it seems the good Methodist Folk of Pacific Grove wanted to know the latest, which is not a bad thing at all, and thought that sobriety was a good thing, which it mostly is, but not entirely so. And with clear minds, they welcomed those who could teach them about the world, with a keen appreciation of science.

Though the latest news from science fails to serve the ego of those who prefer to think of themselves as the free-ranging monarchs of God’s creation, a creation put together in 7 days, 7 24-hour days, to be precise, maybe 8000 years ago, at most, if one goes by the Bible and its begats. Or if 8000 is a bit too stodgy, then maybe 6000 will do. What’s a few thousand years here and there?

Well, it’s too bad that evangelicals lost the Chautauqua Spirit - the spirit of inquiry, the longing to know something about the Great God Almighty, who created the world through the eons, and is still creating it, and then created Hebrew Poets to write so beautifully about it, with metaphors of light and symmetry - this world is not some higgledy-piggledy mishmash wondering who it is, but something with purpose - “let there be light” ... and then let things reproduce after their own kind, which never seems to be much of a problem for anything that lives and breaths and hankers after a little hanky-panky, now and then, which seems to be pretty much the center of things for most things. And, then, as all things must, it’s “dust to dust and ashes to ashes,” which disturbs us, I guess, but there’s not much to be done about it ... unless cryogenics comes up with some fancy ideas, but I’m rather cool to the idea myself.

Anyway, the Hebrew Poets, some mighty smart folks, I think, if hanging around Pacific Grove in the late 1800s, would’ve signed up for the latest Chautauqua Lecture Series on science and all things that delve into the deeps of life, with lots of questions and lots of delight ... it’s energizing to live in a world so large, so expansive, so old, so beyond our grasp ... yet giving life to us all the time, giving us second and third chances, and entertaining us with beauty and fierceness that swirl around us like the leaves of fall, or a cloud of gnats on a hot summer day in a Northern Woods.

Billions and billions of years ... staggers the mind, it really does. A mind staggered now and then, by big numbers, or maybe with a glass of Monterey Wine now and then, is a mind God can work with ... a mind staggered has lots of vulnerability to it, it’s pliable, workable, malleable and laughs easily, which, I think, most evangelicals are loath to do. The world is far too serious for them, and they miss the point of “making light,” which has to with our eyes, and with our sensibilities. If we can’t, or won’t, make light of things, I doubt if we can make light at all, which is contrary to the point of God’s good work - to make light ... “take my yoke upon you, and learn from me, for my burden is light” - not only in terms of weight, but in terms of delight and hope and wonderment, which led those late 19th Century Methodists to create Pacific Grove in the first place and learn a few more things about God’s great and very good creation.

I don’t know what will become of today’s corner-sitting evangelicals ... but who wants to sit in a corner all the time? Maybe one of these days, enough of them will get sick of their windowless room, turn around and see what a large and wonderful world they’re missing, and then, en masse, step out it with peace toward one another, abandoning the corner into which they put themselves a long time ago, eager to set out upon the road ahead, which never ends as it pushes on into the infinite love of God.

It’s good to live in a world so big, so old, so wise. On every turn of the road, when I’m laughing and when I’m not, I see what Isaiah saw in his smoky dream, the “hem of God’s garment,” swishing away, just over there, out of the corner of my eye, filling the temple of my brain and heart with wonder and joy and a very strange surpassing peace suffused with the aroma of love.


Billions and billions of years ...

Friday, October 30, 2015

Reformation Day and John Calvin

Tomorrow is Reformation Day ... and it means something to me ... because history means something to me ... the stories told by the past, and the stories we tell about the past ... to try to figure out who we are, and if there’s something worth standing for (dangling participle, I know!).


I’ve read Calvin’s “Institutes,” in their entirety, at least 5 times, in preparation for teaching a one-year course on them ... in bits and pieces, countless times, since my first selective reading at, where else, “Calvin College.”


At one point, while working on my D. Min, I wrote to a half-dozen or so Calvin scholars and asked for some sense of what they thought his genius might be, and each replied with a slightly different take on him.


Which is to say, Calvin was about as multifaceted as anyone of us can be.


His “Institutes,” of course, a theological distillation of years worth of work ... combined with his letters, often deeply pastoral, his pissy attitude toward those who challenged him, his endurance in the face of criticism and threat, his openness to science, his affirmation of politics as a high calling, his concern for education, and a decent sewer system in Geneva - make Calvin fully human, and a man worthy study.


But more than anything else, his regard for God ... yes, a sovereign God whose love prevails in all matters, a love that will see this world through all sorts of travail and sorrow to bring it to the place where it belongs.


Double-predestination and all (take a deep breath here), which is nothing more than Calvin’s affirmation of God’s hand upon us all, in such a way, as to insure, and to assure, this business of salvation, and, for Calvin, this business of damnation.


For me, omit the damnation part, and we’ve got something worth while.


In a world of change, where things often go upside down, full of misery and war and hate, the love of God prevails.


Rob Bell says it well, Love Wins!


That’s about as Calvinistic a thing as any writer could offer.


Which is to say, I like Calvin - always have and always will, likely.


Did he make mistakes?


Indeed - when he should have kept his mouth shut, he didn’t. He spoke of things in a loud voice when hushed whispers would have been better.


But who hasn’t screwed up on this score?


But screw-ups and all, Calvin loved God, and understood that God’s love for us was a powerful love, an effective love, that would see us through, and the world with us, to the appropriate end.


I like that kind of faith.


It’s all about courage to keep on keepin’ on ... because love wins. So don’t give up, don’t retreat, don’t run away.


Stay the course, because God stays the course.


Of course.And on this score, Calvin was right, and if that’s only thing he was ever right about, that’s enough, to insure his place in the pantheon of Christian Thinkers who yet deserve our attention and our gratitude.

Saturday, October 24, 2015

Praise God and Take Up the Sword

Psalm 149 ...

Who knows what the writer intended, when it comes to two-edged swords, vengeance and punishment.

It’s accurate, I suppose, to think that the author had literal swords in mind, given the bloody history of Israel and Judah and Jerusalem. 

Yet, to read it literally today would clearly violate the spirit and intent of Jesus who eschewed the way of the sword and made clear that his followers do the same.
Nevertheless, and you knew that was coming, can it be read metaphorically? Or should it not be read at all?

Well, it’s part of the the Psalter, and we’re stuck with it.

Perhaps a literal reading at least reminds of us how easily human beings take up the sword in “righteous causes” linked to faith and the gods. Ever since Cain killed Abel, we’ve been killing our brothers and sisters at a horrendous pace - in personal crimes against one another and with state-sanction killing - capital punishment and war. Protest as much we do, our killing of one another is not about to end. 

Which perhaps reveals the importance of a metaphorical reading of the Psalm.

1) The praise of God always is linked to political behavior (v. 5). Whether it be the monk in his cell or the average pew-sitting Presbyterian, what’s offered up to God ends up being offered horizontally to the world, for good or for ill, and likely some tragic mix of both. But like it or not, this is how it is.

2) The “sword” is wielded to restrain the power of kings and their nobles, and is there a king anywhere who doesn’t need to be retrained? And what of all their nobles, sycophants mostly, singing their praises, inflating the king’s ego? It’s a deadly system that needs to be constantly challenged, for such power, as kings accrue, and their nobles bless, is charged with obsession and cruelty. Left unchecked, such power always ends badly, for everyone, including the innocent, i.e. the people, or specifically, the biblical triad of need: the widow, the orphan and the alien.

As for the original intent, it’s safe to say, “literal.”

But a metaphorical reading reminds the reader of the link between spirituality (praising God) and political ethics (striving to restrain the power of the powerful on behalf of justice). 
It is this linkage, then, that is “glory for all the faithful ones” (v.9b).

And one last thing: it’s a messy world in which we live, and the lines of “good and evil” are rarely clear. Which is to say, that no one has the option of opting out of the world - to praise God without a political link is no praise at all, but a cursing of God, a rejection of God’s world, and God’s commitment to the world. and all of its mess, and a forthright abandonment of our covenantal commitment to the “widow, the orphan and the alien” and the concomitant responsibility of restraining power.

So, indeed, praise God.

And then take up the sword (metaphorically speaking) ... on behalf of those who have no sword of their own, and as a favor to the powerful, who are likely to strangle themselves on power, lest other powers give them the gift of restraint. It’s messy, for sure, but necessary.


Praise God and take up the sword.

Sunday, October 11, 2015

Pastoral Prayer, October 11, 2015

First Congregational Church, Los Angeles

Eternal God, bless us we pray, with the mind of Christ … 
That we might be the light of the world and the salt of the earth.

This day, O God, we pray for a great strengthening of our faith … to embrace the opportunities that stand all around us … opportunities for good, kindness, transformation … to lift a clear voice for the sake of the oppressed … to come to the defense of the poor … to stand firm against violence … the violence of fear and hatred … the violence that fails every test of trust and violates all the conventions of human kindness.

The world is a great sorrow, O God, … but we will not turn away from it … we will not hide in our homes, nor in our religion, neither in our work nor our play … for you have called us to great responsibility …

We pledge to you, O God.
The resources of life.

We promise to learn and grow.
Engage and serve.
Sign up and sign on.

We will add our strength to your strength, O God.
We will add our love and our hope.
Our time, talent and treasure.

We will read and study.
Ponder and pray.
To learn more of our world.
And of your ways.

Eternal God:
Your glory leads us.
Your mercy surrounds us.
Your purpose compels us.
Your love is everywhere.
Heaven beckons us onward.
And the saints cry out to us:
“Finish our work!”


Amen and Amen!